전체 글 썸네일형 리스트형 [서양정치철학]군주론-217 In his December 1513 letter to Francesco Vettori, Machiavelli describes his rustic routine, literary reflections, and the process of writing The Prince, expressing his desire to dedicate it to the Medici as a path back to public service, while also revealing, through various letters, his fear of political retribution, hope for redemption, and a deep philosophical inquiry into the interplay betwe.. 더보기 [서양정치철학]군주론-216 To avoid the dangers of flattery, a wise ruler must carefully choose trustworthy advisors, listen only when he seeks counsel, and act independently, adapting wisely to changing times and circumstances, for those who lose power do so not because of fate but due to their own lack of preparation—showing that true strength lies not in blaming fortune but in building one's defenses and leading with f.. 더보기 [서양정치철학]군주론-215 A ruler earns loyalty by arming their subjects, avoids sowing division, recognizes that former distrust can turn into alliance depending on circumstances, values public support over fortresses, builds reputation through bold military actions and extraordinary deeds, and gains greater honor and security by taking a clear side in conflicts rather than remaining neutral. [요새 구축 등 군주들이 일상적으로 하 는 많은 .. 더보기 [서양정치철학]군주론-214 A ruler should ideally appear virtuous—faithful, compassionate, and religious—but must be prepared to deceive and act immorally when necessary, using both the cunning of a fox and the strength of a lion to maintain power, avoid hatred and contempt, and ensure stability by managing public perception and satisfying the people while neutralizing ambitious nobles.[군주는 어디까지 약속을 지켜야 하는가]군주가 신의를 지키며 기만.. 더보기 [서양정치철학]군주론-213 A prince must always focus on military affairs, training, and preparation even during peace.In politics, practical reality matters more than ideal virtue, and rulers must be ready to act immorally when needed.Generosity can drain resources and harm authority, so a wise prince should not fear being labeled as miserly.It is safer for a ruler to be feared than loved, and mercy should be applied car.. 더보기 [서양정치철학]군주론-212 Ecclesiastical principalities, sustained with minimal effort by religious institutions and empowered by Popes Alexander VI, Julius II, and culminating in Leo X's strong papacy, illustrate that lasting stability and independence—especially in temporal rule—ultimately depend on a principality’s own army, not on unreliable and dangerous mercenaries. [교회형 군주국]이제 교회형 군주국(principato ecclesiastico, ecc.. 더보기 [서양정치철학]군주론-211 One can become a ruler through ruthless violence, like Agathocles, who killed Syracuse's elite, or Oliverotto, who murdered leaders at a banquet, though such methods secure power without glory, whereas gaining citizen support offers a more stable path, as the people desire freedom while nobles seek power, making it crucial for a ruler to win the people's favor and carefully manage the nobility f.. 더보기 [서양정치철학]군주론-210 Alexander’s successors easily maintained their territories, as centralized states like the Darius dynasty naturally accepted new rulers. A conquered state can be governed through complete destruction, direct rule, or the establishment of a loyal oligarchic government, while citizens accustomed to freedom constantly seek rebellion, requiring absolute control or destruction. Great leaders build ne.. 더보기 이전 1 ··· 8 9 10 11 12 13 14 ··· 37 다음
